LRC歌词下载
[00:00.000] 作曲 : 小皖[00:00.802] 编曲 : 小皖[00:01.604]南郭子綦隐机而坐[00:04.073]仰天而嘘[00:05.783]嗒焉似丧其耦[00:08.362]颜成子游立侍乎前[00:10.999]曰：何居乎[00:13.436]形固可使如槁木[00:16.153]而心固可使如死灰乎[00:19.750]今之隐机者[00:21.716]非昔之隐机者也[00:24.632]子綦曰：偃，不亦善乎[00:28.360]而问之也[00:30.433]今者吾丧我[00:32.380]汝知之乎[00:34.259]汝闻人籁而未闻地籁[00:37.277]汝闻地籁而不闻天籁夫[00:41.252]子游曰：敢问其方[00:44.507]子綦曰：夫大块噫气[00:47.523]其名为风[00:49.488]是唯无作[00:50.915]作则万窍怒呺[00:53.454]而独不闻之翏翏乎[00:56.364]山林之畏隹[00:58.373]大木百围之窍穴[01:00.963]似鼻[01:02.057]似口[01:03.335]似耳[01:04.498]似枅[01:05.661]似圈[01:06.802]似臼[01:07.904]似洼者[01:09.259]似污者[01:11.009]激者謞者叱者吸者叫者譹者宎者[01:15.825]咬者[01:16.793]前者唱于而随者唱喁[01:20.518]泠风则小和[01:22.566]飘风则大和[01:24.680]厉风济则众窍为虚[01:27.656]而独不见之调调之刁刁乎[01:31.698]子游曰：地籁则众窍是已[01:35.420]人籁则比竹是已[01:37.942]敢问天籁[01:39.717]子綦曰：夫吹万不同[01:42.892]为而使其自己也[01:45.648]咸其自取[01:47.259]怒者其谁邪[01:49.414]大知闲闲[01:51.003]小知閒閒[01:52.811]大言炎炎[01:54.451]小言詹詹[01:56.541]其寐也魂交[01:58.303]其觉也形开[02:00.651]与接为构[02:02.015]日以心斗[02:03.688]缦者窖者密者[02:06.475]小恐惴惴[02:07.936]大恐缦缦[02:09.850]其发若机栝[02:11.671]其司是非之谓也[02:14.030]其留如诅盟[02:16.125]其守胜之谓也[02:18.275]其杀如秋冬[02:20.205]以言其日消也[02:22.685]其溺之所为之[02:24.477]不可使复之也[02:26.635]其厌也如缄[02:28.634]以言其老洫也[02:30.826]近死之心[02:32.281]莫使复阳也[02:34.743]喜怒哀乐[02:36.298]虑叹变慹[02:37.908]姚佚启态[02:39.787]乐出虚[02:41.067]蒸成菌[02:42.892]日夜相代乎前而莫知其所萌[02:47.379]已乎[02:48.317]已乎[02:49.828]旦暮得此[02:51.280]其所由以生乎[02:53.651]非彼无我[02:55.146]非我无所取[02:57.159]是亦近矣[02:58.945]而不知其所为使[03:01.596]若有真宰[03:03.055]而特不得其眹[03:05.392]可行己信[03:06.996]而不见其形[03:08.765]有情而无形[03:11.309]百骸九窍六藏赅而存焉[03:14.493]吾谁与为亲[03:16.881]汝皆说之乎[03:19.121]其有私焉[03:21.018]如是皆有为臣妾乎[03:23.707]其臣妾不足以相治乎[03:27.391]其递相为君臣乎[03:30.201]其有真君存焉[03:32.781]如求得其情与不得[03:35.584]无益损乎其真[03:38.049]一受其成形[03:39.891]不亡以待尽[03:42.076]与物相刃相靡[03:44.678]其行尽如驰而莫之能止[03:47.998]不亦悲乎[03:49.799]终身役役而不见其成功[03:53.147]苶然疲役而不知其所归[03:56.298]可不哀邪[03:58.041]人谓之不死[03:59.775]奚益[04:01.211]其形化[04:02.480]其心与之然[04:04.411]可不谓大哀乎[04:06.737]人之生也[04:08.126]固若是芒乎[04:10.256]其我独芒[04:12.041]而人亦有不芒者乎[04:15.548]夫随其成心而师之[04:18.384]谁独且无师乎[04:21.092]奚必知代而心自取者有之[04:24.512]愚者与有焉[04:26.798]未成乎心而有是非[04:29.588]是今日适越而昔至也[04:33.272]是以无有为有[04:35.844]无有为有[04:37.132]虽有神禹且不能知[04:39.865]吾独且奈何哉[04:42.399]夫言非吹也[04:44.615]言者有言[04:46.476]其所言者特未定也[04:49.393]果有言邪[04:51.446]其未尝有言邪[04:53.754]其以为异于鷇音[04:56.431]亦有辩乎[04:58.084]其无辩乎[05:00.422]道恶乎隐而有真伪[05:03.314]言恶乎隐而有是非[05:06.925]道恶乎往而不存[05:09.268]言恶乎存而不可[05:12.407]道隐于小成[05:14.192]言隐于荣华[05:16.617]故有儒墨之是非[05:18.909]以是其所非而非其所是[05:22.858]欲是其所非而非其所是[05:26.399]则莫若以明[05:28.776]物无非彼[05:30.435]物无非是[05:32.499]自彼则不见[05:34.292]自知则知之[05:36.501]故曰：彼出于是[05:38.919]是亦因彼[05:40.825]彼是方生之说也[05:43.397]虽然[05:44.288]方生方死[05:45.872]方死方生[05:47.747]方可方不可[05:49.646]方不可方可[05:51.726]因是因非[05:53.175]因非因是[05:54.973]是以圣人不由而照之于天[05:58.295]亦因是也[06:00.234]是亦彼也[06:01.755]彼亦是也[06:03.577]彼亦一是非[06:05.506]此亦一是非[06:07.177]果且有彼是乎哉[06:09.853]果且无彼是乎哉[06:12.058]彼是莫得其偶[06:14.360]谓之道枢[06:16.140]枢始得其环中[06:18.204]以应无穷[06:20.397]是亦一无穷[06:22.232]非亦一无穷也[06:24.435]故曰：莫若以明[06:27.388]以指喻指之非指[06:30.149]不若以非指喻指之非指也[06:33.570]以马喻马之非马[06:35.887]不若以非马喻马之非马也[06:39.783]天地一指也[06:41.558]万物一马也[06:44.158]可乎可[06:45.441]不可乎不可[06:47.564]道行之而成[06:49.412]物谓之而然[06:51.583]恶乎然[06:53.303]然于然[06:54.992]恶乎可[06:56.710]可于可[06:58.348]恶乎不可[07:00.146]不可于不可[07:02.263]恶乎不然[07:04.093]不然于不然[07:06.166]物固有所然[07:07.869]物固有所可[07:10.115]无物不然[07:11.554]无物不可[07:13.395]故为是举莛与楹[07:15.938]厉与西施[07:17.727]恢诡谲怪[07:19.291]道通为一[07:21.132]其分也[07:22.685]成也[07:23.870]其成也[07:25.240]毁也[07:26.781]凡物无成与毁[07:29.257]复通为一[07:31.129]唯达者知通为一[07:33.479]为是不用而寓诸庸[07:36.802]庸也者[07:38.126]用也[07:39.262]用也者[07:40.461]通也[07:41.584]通也者[07:42.829]得也[07:44.074]适得而几矣[07:46.363]因是已[07:47.928]已而不知其然[07:49.825]谓之道[07:51.375]劳神明为一而不知其同也[07:54.755]谓之 朝三[07:56.745]何谓 朝三[07:58.567]狙公赋芧[08:00.118]曰：朝三而暮四[08:03.194]众狙皆怒[08:04.913]曰：然则朝四而暮三[08:08.553]众狙皆悦[08:10.896]名实未亏而喜怒为用[08:14.216]亦因是也[08:16.118]是以圣人和之以是非而休乎天钧[08:20.671]是之谓两行[08:22.992]古之人[08:24.279]其知有所至矣[08:26.753]恶乎至[08:28.490]有以为未始有物者[08:31.063]至矣[08:32.117]尽矣[08:33.081]不可以加矣[08:35.129]其次以为有物矣[08:37.510]而未始有封也[08:40.033]其次以为有封焉[08:42.488]而未始有是非也[08:45.306]是非之彰也[08:47.064]道之所以亏也[08:49.430]道之所以亏[08:51.284]爱之所以成[08:53.296]果且有成与亏乎哉[08:56.324]果且无成与亏乎哉[08:59.661]有成与亏[09:01.534]故昭氏之鼓琴也[09:04.595]无成与亏[09:06.227]故昭氏之不鼓琴也[09:09.280]昭文之鼓琴也[09:11.414]师旷之枝策也[09:13.545]惠子之据梧也[09:15.764]三者之知几乎[09:18.277]皆其盛者也[09:19.944]故载之末年[09:22.518]唯其好之也[09:24.372]以异于彼[09:26.007]其好之也[09:27.664]欲以明之[09:29.470]彼非所明而明之[09:32.107]故以坚白之昧终[09:34.821]而其子又以文之纶终[09:37.773]终身无成[09:39.916]若是而可谓成乎[09:42.218]虽我亦成也[09:43.964]若是而不可谓成乎[09:46.489]物与我无成也[09:49.001]是故滑疑之耀[09:51.078]圣人之所图也[09:53.539]为是不用而寓诸庸[09:56.465]此之谓以明[09:59.151]今且有言于此[10:01.263]不知其与是类乎[10:03.809]其与是不类乎[10:05.990]类与不类[10:07.578]相与为类[10:09.178]则与彼无以异矣[10:11.881]虽然[10:12.837]请尝言之[10:14.473]有始也者[10:15.993]有未始有始也者[10:18.620]有未始有夫未始有始也者[10:22.600]有有也者[10:24.124]有无也者[10:25.783]有未始有无也者[10:28.261]有未始有夫未始有无也者[10:32.314]俄而有无矣[10:34.363]而未知有无之果孰有孰无也[10:39.175]今我则已有有谓矣[10:41.500]而未知吾所谓之其果有谓乎[10:45.558]其果无谓乎[10:47.612]夫天下莫大于秋毫之末[10:51.388]而太山为小[10:53.469]莫寿乎殇子[10:55.490]而彭祖为夭[10:57.768]天地与我并生[10:59.702]而万物与我为一[11:02.576]既已为一矣[11:04.305]且得有言乎[11:06.261]既已谓之一矣[11:08.472]且得无言乎[11:10.775]一与言为二[11:12.544]二与一为三[11:15.036]自此以往[11:16.517]巧历不能得[11:18.444]而况其凡乎[11:20.663]故自无适有[11:22.554]以至于三[11:24.207]而况自有适有乎[11:26.541]无适焉[11:28.094]因是已[11:29.572]夫道未始有封[11:32.100]言未始有常[11:34.073]为是而有畛也[11:36.726]请言其畛：[11:38.360]有左有右[11:39.928]有伦有义[11:41.508]有分有辩[11:43.032]有竞有争[11:44.722]此之谓八德[11:46.869]六合之外[11:48.349]圣人存而不论[11:50.562]六合之内[11:51.972]圣人论而不议[11:54.179]春秋经世先王之志[11:56.738]圣人议而不辩[11:59.195]故分也者[12:00.591]有不分也[12:02.414]辩也者[12:03.684]有不辩也[12:05.423]曰：何也[12:07.686]圣人怀之[12:09.302]众人辩之以相示也[12:12.707]故曰：辩也者[12:15.100]有不见也[12:16.994]夫大道不称[12:18.569]大辩不言[12:19.994]大仁不仁[12:21.667]大廉不嗛[12:22.971]大勇不忮[12:24.911]道昭而不道[12:26.765]言辩而不及[12:28.683]仁常而不成[12:30.642]廉清而不信[12:32.644]勇忮而不成[12:34.872]五者圆而几向方矣[12:37.511]故知止其所不知[12:40.102]至矣[12:41.488]孰知不言之辩[12:43.450]不道之道[12:45.085]若有能知[12:46.415]此之谓天府[12:48.745]注焉而不满[12:50.443]酌焉而不竭[12:52.446]而不知其所由来[12:54.647]此之谓葆光[12:56.772]故昔者尧问于舜曰：[12:59.282]吾欲伐宗脍胥敖[13:01.788]南面而不释然[13:04.418]其故何也[13:06.367]舜曰：夫三子者[13:09.177]犹存乎蓬艾之间[13:12.037]若不释然何哉[13:14.258]昔者十日并出[13:16.395]万物皆照[13:18.169]而况德之进乎日者乎[13:21.615]啮缺问乎王倪曰：[13:24.133]子知物之所同是乎[13:27.105]曰：吾恶乎知之[13:30.204]子知子之所不知邪[13:32.833]曰：吾恶乎知之[13:36.287]然则物无知邪[13:38.806]曰：吾恶乎知之[13:41.946]虽然[13:42.990]尝试言之[13:44.721]庸讵知吾所谓知之非不知邪[13:49.162]庸讵知吾所谓不知之非知邪[13:52.740]且吾尝试问乎女：[13:55.658]民湿寝则腰疾偏死[13:58.617]鳅然乎哉[14:00.645]木处则惴栗恂惧[14:03.084]猨猴然乎哉[14:05.092]三者孰知正处[14:07.820]民食刍豢[14:09.685]麋鹿食荐[14:11.232]蝍蛆甘带[14:12.765]鸱鸦耆鼠[14:14.398]四者孰知正味[14:17.077]猨猵狙以为雌[14:19.295]麋与鹿交[14:21.047]鳅与鱼游[14:23.251]毛嫱丽姬[14:24.808]人之所美也[14:26.748]鱼见之深入[14:28.390]鸟见之高飞[14:30.420]麋鹿见之决骤[14:32.634]四者孰知天下之正色哉[14:36.788]自我观之[14:38.138]仁义之端[14:39.622]是非之涂[14:41.106]樊然淆乱[14:42.924]吾恶能知其辩[14:45.317]啮缺曰：子不知利害[14:48.191]则至人固不知利害乎[14:51.487]王倪曰：至人神矣[14:54.605]大泽焚而不能热[14:57.252]河汉冱而不能寒[14:59.488]疾雷破山飘风振海而不能惊[15:03.934]若然者[15:05.201]乘云气[15:06.789]骑日月[15:08.137]而游乎四海之外[15:10.529]死生无变于己[15:12.968]而况利害之端乎[15:15.790]瞿鹊子问乎长梧子曰：[15:19.019]吾闻诸夫子：[15:20.961]圣人不从事于务[15:23.305]不就利[15:24.473]不违害[15:25.684]不喜求[15:26.756]不缘道[15:28.244]无谓有谓[15:29.651]有谓无谓[15:31.285]而游乎尘垢之外[15:34.074]夫子以为孟浪之言[15:36.521]而我以为妙道之行也[15:39.637]吾子以为奚若[15:42.108]长梧子曰：是黄帝之所听荧也[15:46.922]而丘也何足以知之[15:49.812]且女亦大早计[15:51.867]见卵而求时夜[15:54.024]见弹而求鸮炙[15:56.785]予尝为女妄言之[15:58.959]女以妄听之[16:01.168]奚旁日月[16:02.720]挟宇宙[16:04.189]为其脗合[16:05.827]置其滑涽[16:07.483]以隶相尊[16:09.334]众人役役[16:10.875]圣人愚芚[16:12.662]参万岁而一成纯[16:15.709]万物尽然[16:17.160]而以是相蕴[16:19.232]予恶乎知说生之非惑邪[16:23.448]予恶乎知恶死之非弱丧而不知归者邪[16:28.818]丽之姬[16:30.172]艾封人之子也[16:32.719]晋国之始得之也[16:35.123]涕泣沾襟[16:37.088]及其至于王所[16:39.285]与王同匡床[16:41.318]食刍豢[16:42.878]而后悔其泣也[16:45.466]予恶乎知夫死者不悔其始之蕲生乎[16:50.629]梦饮酒者[16:52.290]旦而哭泣[16:53.986]梦哭泣者[16:55.389]旦而田猎[16:57.415]方其梦也[16:59.185]不知其梦也[17:01.086]梦之中又占其梦焉[17:04.259]觉而后知其梦也[17:07.016]且有大觉而后知此其大梦也[17:11.030]而愚者自以为觉[17:13.485]窃窃然知之[17:15.596]君乎[17:17.006]牧乎[17:18.387]固哉[17:19.795]丘也与女皆梦也[17:22.382]予谓女梦亦梦也[17:25.168]是其言也[17:26.833]其名为吊诡[17:29.228]万世之后而一遇大圣知其解者[17:33.296]是旦暮遇之也[17:35.682]既使我与若辩矣[17:38.009]若胜我[17:39.496]我不若胜[17:40.722]若果是也[17:42.190]我果非也邪[17:44.458]我胜若[17:45.799]若不吾胜[17:47.340]我果是也[17:49.119]而果非也邪[17:51.126]其或是也[17:52.849]其或非也邪[17:55.340]其俱是也[17:57.210]其俱非也邪[17:59.711]我与若不能相知也[18:02.133]则人固受其黮暗[18:04.969]吾谁使正之[18:06.963]使同乎若者正之[18:09.689]既与若同矣[18:11.753]恶能正之[18:13.660]使同乎我者正之[18:15.846]既同乎我矣[18:17.773]恶能正之[18:19.732]使异乎我与若者正之[18:22.386]既异乎我与若矣[18:24.936]恶能正之[18:26.786]使同乎我与若者正之[18:29.555]既同乎我与若矣[18:32.120]恶能正之[18:34.029]然则我与若与人俱不能相知也[18:38.389]而待彼也邪[18:40.166]何谓和之以天倪[18:42.775]曰：是不是[18:44.635]然不然[18:46.308]是若果是也[18:48.202]则是之异乎不是也亦无辩[18:51.761]然若果然也[18:53.398]则然之异乎不然也亦无辩[18:57.713]化声之相待[18:59.522]若其不相待[19:01.484]和之以天倪[19:03.524]因之以曼衍[19:05.440]所以穷年也[19:07.738]忘年忘义[19:09.167]振于无竟[19:10.952]故寓诸无竟[19:13.074]罔两问景曰：曩子行[19:16.483]今子止[19:18.057]曩子坐[19:19.448]今子起[19:20.862]何其无特操与[19:23.731]景曰：吾有待而然者邪[19:27.599]吾所待又有待而然者邪[19:31.189]吾待蛇蚹蜩翼邪[19:33.978]恶识所以然[19:36.185]恶识所以不然[19:38.617]昔者庄周梦为胡蝶[19:41.509]栩栩然胡蝶也[19:44.195]自喻适志与[19:46.309]不知周也[19:48.273]俄然觉[19:49.632]则蘧蘧然周也[19:51.911]不知周之梦为胡蝶与[19:55.629]胡蝶之梦为周与[19:58.609]周与胡蝶则必有分矣[20:02.275]此之谓物化